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Wednesday, July 31, 2013

Dick Gagel asks "isn't the XII [Dynasty of Egypt] too early?" for Moses.


 
 

Dear Damien,

I must have had your paper on Moses ages ago, made my notes in the margin but never shared my understanding of the man's early life with you.
Used the following to gainsay those who called him and the Exodus "a myth".
It would appear we differ on both dynasties and chronology - isn't the XII too early?
MOSES was a general, as fully described by Josephus in Antiquities, Book II, ch X.
In ch XI, after he had virtually saved Egypt as its victorious general over the Ethiopians/Cushites, he had to flee for his life from an assassination plot. He was heir to a throne in Egypt as the ruler had a daughter but no grandchildren. Josephus: "if Moses had been slain, there was no one, either a kin or adopted, that had any oracle on his side for pretending to the crown of Egypt." Here are our clues - a dynasty in which Moses is General, and one which effectively ended at the point in history that Moses fled and did not regain authority in the land. There is such a dynasty which also exercised jurisdiction in the Northeastern Delta where Israel dwelt and Moses was found - Dynasty XIII.
The total length of this dynasty according to Africanus' and Eusebius' epitomes from Manetho was 453 years under 60 rulers. But the version of Barbarus provides a missing detail from Manetho. It reveals that for a time the court was not only at Thebes, but at Bubastis in the Delta for the first 153 years (Alfred Schoene's edition of Eusebius, p. 214).
In the Turin Canon catalogue of kings of the thirteenth dynasty, listed number 17, is "The General" with the throne name of Semenkhkare (Gardiner's Egypt of the Pharaohs, p. 440; and Weigall's History of the Pharaohs, pp 136, 151-152). The Egyptian word for "the General" was Mermeshoi - not in all dynastic history does this title appear again as the personal name of a ruler of Egypt.
When Moses was made General or Commander of the Troops, he automatically inherited royal authority, as only kings could have the supreme command of the army, explaining his appearance in the list. Before the rise to power of this famous General, the thirteenth dynasty was of Asiatic blood. Its kings at time bore the epithet "the Asiatic" - hence no basic prejudice in adopting the Hebrew child Moses into the family. (See volume II, ch II of the revised Cambridge Ancient History, ed.1962.)
The sixteenth king listed in the Turin Canon - just before "the General" - is Userkare Khendjer - the latter being an un-Egyptian personal name. He ruled over the Delta as well as Upper Egypt. A pyramid of his has been found at South Saqqara. No descendant of his is known to have succeeded to the throne. Though nothing more is known of this man's family, every evidence points to him as the Pharaoh whose daughter is mentioned in the book of Exodus. Within a few years the influence of this dynasty in the eastern Delta ceased.
The kings of this obscure period often have their names associated with king Neferkare (Turin Canon) on royal seals who is Phiops of Manetho, and commonly known as Pepi the Great. Here is the final proof that these minor rulers of Dynasty XIII were contemporaneous with the last great Pharaoh of the sixth dynasty of Memphis - the pharaoh of the Oppression. More than one name on a scarab has puzzled many historians, who view Egypt as generally ruled by one king at a time, but literally hundreds of such seals have been found. They are generally treated with discreet silence, for the implication of these seals would revolutionise the history of Egypt. (See The Sceptre of Egypt, by William C Hayes,, Vol.I, p.342)
Moses is finally able to return to Egypt "and it came to pass in the course of those many days that the king of Egypt died" (Ex. 2:23) confirms that it was a long wait as Pepi the Great ruled for 94 years and died at age 100, succeeded by his son Menthesuphis (Manetho) or Merenre II-Antyemzaef (Turin Canon) - the Pharaoh of the Exodus who ruled only one year 1487-1486, perishing in the Red Sea.
His widow Nitocris (Manetho) or Nitokerty (Turin Canon) ruled 12 years, followed by their son Neferka "the younger" - his first born elder brother and heir presumptive having died at the time of the Exodus.
Manetho ends his list here as the invading Hyksos having by then taken full control of the country with their Dynasty XV and ruled Egypt for the next 400 years.
I feel we are on safe ground to designate Pepi the Great as the oppressive pharaoh. Userkare Kendjer with an ethnic affinity with the Hebrews does not strictly apply the rules emanating from Memphis by elevating Moses who must later have gained huge popularity following his military success. Those factors may well have raised serious concerns at Memphis HO, prompting Pepi the Great to seek Moses' death by giving those assassination orders to the Bubastis court, and also maintaining his fatwa against Moses till the end of his life and reign.
 
Best regards
....


Damien Mackey replies:

Dear Dick 

I just remembered that I, a few months ago, wrote a proposed synthesis of the biblical era, from Abraham to the Exodus, with the corresponding Egyptian history (and archaeology). See my:
 

Connecting the Biblical Patriarchs to Ancient Egypt


The article still has to be finished, but it already contains the basis of what my view is. Fundamental to my reconstruction are the following (after that I am tentative):

-The archaeological period from Abram at the time of the four Mesopotamian kings, to the Exodus, is bookended by Abram in Late Chalcolithic and Ghassul IV (Transjordan) and the Exodus Israelites as the Middle Bronze I (MBI) people.
-According to this archaeological evidence, Abram was contemporaneous with pharaoh Narmer, who may even have been the Pharaoh of Abram and Sarai. This latter, the biblical Abimelech pharaoh of Abraham and Isaac, was clearly a very long-reigning ruler, which would suit pharaoh Aha, the first dynastic king (who may have been Narmer, and Menes).
-Joseph is surely Imhotep, and Ptah-hotep.
-I fully accept the expert testimony of Dr R. Cohen (Israelites as MBI) and Professor Emmanuel Anati (Har Karkom is Mount Sinai).
-Anati notes (and I accept this) that the story of the Egyptian Sinuhe shares ‘a common matrix’ with that of Moses fleeing Egypt for Midian. (Obviously there are some vast differences as well between these two tales). That nails Moses to Late Amenemes I and early Sesostris I. Revisionists have found some striking 12th dynasty correlations with the Exodus account (e.g. those bricks mixed with straw).
-The MBI people do just what the Israelites did in their trek through the Paran desert,

Transjordania and into Palestine, where Early Bronze Jericho falls.
The 13thdynasty may possibly be partly contemporaneous with the life of Moses.
But be careful. The name, “Moses”, did not mean “General”. It was given to Moses with the meaning of being “drawn from the water” (Exodus 2:10): “She named him Moses, saying, "I drew him out of the water”." So that might shake your correspondence between Mermoshis and Userkare K.
(Perhaps Joseph, not Moses, was more likely to have left a dynasty of Asiatics).
You will see that I, too, have the 6th dynasty contemporaneous with the era of Moses, though I have not yet been able fully to integrate it all. Given my synthesis of dynasties (following Courville’s clue but not his model), then some 13th dynasty princes (or whatever they were) may well have been contemporaneous with the 6th dynasty’s Neferkare (Pepi the Great).
But Pepi the Great was not a founder, a “new king” (exodus 1:8), so you perhaps need to allow for two major pharaohs before the Pharaoh of the Oppression: namely, the founder Pharaoh and then, as according to the Artapanus tradition, the “Chenephres”(Neferkare?) who married Moses’ Egyptian ‘mother’, “Merris” (Meresankh, or Meres-ankh).
Artapanus’s“Chenephres” (Neferkare) and “Merris” pattern is fulfilled both with Chephren and Ankhesenmerire (i.e. Meresankh), in the 4th dynasty, and perhaps with Huni (Neferkare) and Meresankh, as explained in the above article, in relation to Sneferu (as Moses).
Merenre, followed by Nitocris, then the Hyksos, is a pattern that I, too, have previously proposed for the finale – but without properly having been able to blend the entire 6th dynasty with the biblical picture.
 
I hope that this is helpful
Damien.

Re-Orienting to Zion the History of Ancient Philosophy

 


 
by
 
Damien F. Mackey
 


“Mount Zion, true pole of the earth …”.

Psalm 48:2


“I will rouse your sons, O Zion, against your sons, O Greece”.
Zechariah 9:13


Tertullian: "free Jerusalem from Athens and the church of Christ from the Academy of Plato."
(Tertullian, De praescriptione, vii).


This last comment, by Tertullian, will become a kind of mantra for this article, though not properly according to the context of Tertullian, but according to the context of our AMAIC historical revisions.
For, as one will read as the description of our site,
 
“Much of Western culture, mythology and religion has been appropriated from the cultures of the Fertile Crescent region, especially from the Hebrews (Jews)”.
This is a companion to our site,
 
whose description is the same, but with reference to Eastern culture, etc.
Now this description, as it applies to the west, basically encapsulates the phenomenon that is the history of ancient philosophy, that has been presented to us as being entirely Greco-Roman (Ionian-Italian), but which I intend to argue was actually Hebrew (Israelite/Jewish) and biblical.
Certainly the Fathers of the Church appreciated at least the seminal impact that the Hebrews had had upon Greco-Roman thinking, though without their having taken the extra step that I intend to take in this article, of actually recognising the most famous early western (supposedly) philosophers as being originally Hebrew.
To give just a few examples from the Fathers and the early eastern and western legends:
“According to Clement [of Alexandria], Plato plagiarized revelation from the Hebrews; this gave the Athenian's highest ideas a flavor of divine authority in the estimation of Clement”. (http://www.gospeltruth.net/gkphilo.htm).
“… Aristoxenus in his book the Life of Pythagoras, as well as Aristarchus and Theopompus say that [Pythagoras] came from Tyre, Neanthes from Syria or Tyre, so the majority agree that Pythagoras was of barbarian origin (Strom. I 62, 2-3).
Clement of Alexandria even believed that Sirach had influenced the Greek philosopher, Heraclitus (Strom. 2.5; Bright 1999:1064).
Tertullian: "… free Jerusalem from Athens and the church of Christ from the Academy of Plato." (De praescriptione, vii).
Eusebius of Caesarea believed that Plato had been enlightened by God and was in agreement with Moses. (http://www.gospeltruth.net/gkphilo.htm)
Aristobulus was among many philosophers of his day who argued that the essentials of Greek philosophy and metaphysics were derived from Jewish sources. Philosopher Numenius of Apamea echoes this position in his well known statement "What is Plato but Moses speaking Attic Greek?" (1.150.4) Aristobulus maintained, 150 years earlier than Philo, that not only the oldest Grecian poets, Homer, Hesiod, Orpheus, etc., but also the most celebrated Greek thinkers, especially Plato, had acquired most of their wisdom from Jewish sages and ancient Hebrew texts (Gfrorer i. p. 308, also ii. 111-118) (Eusebius citing Aristobulus and Numenius Ev ix. 6, xi. 10).
The Arabic-Christian legends identify [the biblical] Baruch with the eastern sage, Zoroaster, and give much information concerning him.
Saint Ambrose (Ep. 34) “suggested that Plato was educated in Hebraic letters in Egypt by Jeremiah”.
Bahá'u'lláh states that the Greek philosopher Empedocles "was a contemporary" of King David, "while Pythagoras lived in the days of Solomon" (Cole, p. 31; Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas, 145).
Some of these situations (e.g. Sirach influencing Heraclitus - thought to be centuries before Sirach - and Plato meeting Jeremiah, who presumably lived about a century and a half before Plato) are chronologically impossible, of course, in the present context of ancient history. However, in my revised scheme of historical philosophy, they may not be.
Sirach is still yet, I believe, to be firmly dated.
In this article I am going to take four of the key early, supposedly “Ionian” Greek and Italian, philosophers of antiquity, Thales, Heraclitus and Pythagoras (Ionian), and Empedocles (Sicilian), all prior to Socrates (hence ‘pre-Socratics’), and reveal what I believe to be their biblical prototype - of whom I claim these four were merely ghostly replicas, chronologically, ethnically and geographically misplaced.
....

Monday, July 8, 2013

Archaeometric analysis of the “Jehoash Inscription” tablet


 
  • S. Ilania,
  • A. Rosenfelda,
  • H.R. Feldmanb, Corresponding author contact information
  • J. Kronfeldd
  • a Geological Survey of Israel, 30 Malkhe Israel Street, 95501 Jerusalem, Israel
  • b Division of Paleontology (Invertebrates), American Museum of Natural History, New York, NY 10024, United States
  • c Department of Geomicrobiology, ICBM, Carl von Ossietzky Universitaet, Oldenburg, Germany
  • d Department of Geophysics and Planetary Sciences, Tel-Aviv University, Ramat-Aviv, 69978 Tel-Aviv, Israel
Received 7 January 2008
Revised 9 June 2008
Accepted 17 June 2008
Available online 28 June 2008

Abstract

A gray, fine-grained arkosic sandstone tablet bearing an inscription in ancient Hebrew from the First Temple Period contains a rich assemblage of particles accumulated in the covering patina that includes calcite, dolomite, quartz and feldspar grains, iron oxides, carbon ash particles, microorganisms, and gold globules (1–4 μm in diameter). There are two types of patina present: thin layers of a black to orange-brown, iron oxide-rich patina, a product of micro-biogenetical activity, as well as a light beige patina mainly composed of carbonates, quartz and feldspar grains. The patina covers the rock surfaces and inscription grooves post-dating the incised inscription as well as a fissure that runs across the stone and several of the engraved letters. Accelerator Mass Spectrometry (AMS) analyses of the carbon particles in the patina yields a calibrated radiocarbon age of 2340–2150 Cal BP and a conventional radiocarbon age of 2250 ± 40 years BP. The presence of microcolonial fungi and associated pitting indicates slow growth over many years. The occurrence of pure gold globules is evidence of melting (above 1000 °C) indicates a thermal event. This study supports the antiquity of the patina, which in turn, strengthens the contention that the inscription is authentic.

Keywords

  • Jehoash Inscription;
  • Archaeometric;
  • Patina;
  • Microcolonial fungi;
  • Gold globules

1. Introduction

A rectangular dark stone tablet 31 × 25 × 9 cm in size was subjected to archaeometric examination by the authors. The stone tablet is engraved with an inscription in ancient Hebrew (Fig. 1A and B) known as the “Jehoash Inscription” (JI). The inscription commemorates the renovation of the First Temple carried out by King Jehoash, who reigned at the end of the 9th century B.C.E. (ca. 2800 years BP). A similar account of the Temple repairs is found in the Bible (Kings II: 12). This tablet represents the only Judahite royal inscription found to date. According to Cohen (2005), the translation of the 16 lines of the ancient Hebrew is as follows:
“[I am Yeho'ash, son of A]hazyahu, k[ing over Ju]dah, and I executed the re[pai]rs. When men's hearts became replete with generosity in the (densely populated) land and in the (sparsely populated) steppe, and in all the cities of Judah, to donate money for the sacred contributions abundantly, in order to purchase quarry stone and juniper wood and Edomite copper/copper from (the city of) ‘Adam, (and) in order to perform the work faithfully (=without corruption), - (then) I renovated the breach(es) of the Temple and of the surrounding walls, and the storied structure, and the mesh-work, and the winding stairs, and the recesses, and the doors. May (this inscribed stone) become this day a witness that the work has succeeded (and) may God (thus) ordain His people with a blessing.”
Full-size image (135 K)
Full-size image (135 K)
Fig. 1. A. The ‘Jehoash Inscription’ tablet composed of arkosic sandstone with an ancient First Temple Period Hebrew inscription (scale bar = 5 cm). B. Detail of panel A showing the prominent central fissure transecting the engraved letters. C. The sites of the rock and patina samples from the tablet. Samples Z-1 to Z-7 and Z-9 are from the patina on the inscription face of the tablet; Z-8 (not shown) was collected from the quartz vein on the back side of the tablet; and Z-10 to Z-12 (not shown) were taken from the tablet's side and include only the arkosic sandstone (scale bar = 5 cm).
The JI tablet is said to have been found near the southeastern corner of the wall of the Temple Mount complex, where it was used as a secondary building stone in a tomb. It was found in the Jerusalem antiquities market and it is now under the custody of the Israel Antiquity Authority (IAA). The authenticity of the Jehoash Inscription has been a fiercely debated topic over the past few years. Epigraphic and philologic analyses of the tablet are inconclusive as to its authenticity. Cohen (2007) contended that if a forgery, it is a brilliant one, near genius. Freedman (2004) advised not to rush to judgment; the Jehoash inscription may be authentic. Sasson (2004) noted that the text of this inscription is not a forgery. If it is a forgery, then a combination of some incredible factors must have operated in producing it. Cross (2003), however, maintained that the inscription is a poor forgery. This dispute should not come as a surprise, since no Hebrew royal inscription from the First Temple Period was ever found which could serve for typological comparison. Ilani et al. (2002) and Rosenfeld et al. (2005) concluded that it may be authentic based on chemical and petrographic analyses. Following their report on the patina to the IAA, Goren et al. (2004) claimed that the inscription on the JI tablet was a forgery. New evidence based on microcolonial fungi (MCF) as producers of a black and orange-brown patina, strengthens the view that the inscription was not recently engraved.

2. Methods

The mineralogic composition of the tablet rock was determined by using a petrographic microscope and a Philips X-ray diffractometer. Samples were removed from the rock-tablet by using a diamond-tipped hand drill and from the patina by peeling with a sharp steel blade. A scanning electron microscope (SEM, JEOL-840), equipped with an energy dispersive spectrometer (EDS, Oxford–Link–Isis) was employed for detailed inspection of the physical properties and structural features of the tablet and its patina, as well as for chemical analysis. A Hitachi S-3200N SEM with low vacuum was used for further analyses of microorganism content within the patina layers. Additional geochemical analyses were carried out using inductively coupled plasma atomic emission spectroscopy (ICP-AES) in the geochemistry laboratories of the Geological Survey of Israel. A stereoscopic binocular and a light transmitting ore mineral microscope were also used to study the morphology, structural features and thin sections of the rock (see Fig. 1C for sample locations).

3. Results

3.1. Rock-tablet

The general color of the fine-grained JI rock-tablet is medium gray. The gray color was observed in fresh breakage of the rock and in the samples of the drilling material. A fissure, less than 0.5 mm in width, runs across the central part of the tablet parallel to the broken upper edge, crossing ten letters in four lines (Fig. 1B). The fissure begins in the 8th line and descends at an angle of 18° toward the left margin of the 11th line (Fig. 1A and B). The tablet broke into two separate pieces along this fissure.
Petrographic analysis reveals that the rock, from which the tablet was produced, is an arkosic sandstone (Fig. 2) composed mainly of unsorted sub-angular quartz grains 50–500 μm in size, and angular to sub-rounded unsorted feldspar grains, up to 100 μm in size. Thin section analyses of the rock material indicate that it is composed of: quartz (35%), feldspars (albite and orthoclase; 55%), epidote (3%), chlorite (1%), rutile and sphene (up to 1%), iron oxides and opaques (2–5%). A similar composition was obtained by XRD examination (Fig. 3), however, the results are slightly different (e.g. here we note the presence of calcite and illite) because the XRD samples may have included material from the patina.
Full-size image (113 K)
Full-size image (113 K)
Fig. 2. Thin section of the arkosic sandstone from the tablet. Q, quartz; F, feldspar; E, epidote; O, iron oxide minerals (scale bar = 100 μm).
Full-size image (40 K)
Full-size image (40 K)
Fig. 3. XRD diffractogram of the arkosic sandstone from the tablet (sample Z-10).
Many of the incised letters on the tablet exhibit defects in shape at the edges. These defects are due to the detachment of quartz and feldspar grains during subsequent weathering of the sandstone. Illuminating the tablet with ultraviolet light (Newman, 1990) did not exhibit the characteristic glow that would indicate fresh engraving scars.
According to the chemical analysis by ICP-AES, the oxide composition of the rock (samples Z-10 to Z-12; Fig. 1B) from which the tablet was engraved is (% oxides; normalized to 100%): SiO2 – 60; CaO – 13; Fe2O3 – 5.5; Al2O3 – 11.5; Na2O – 3.0; MgO – 2.5; K2O – 1.8; P2O5 – 0.3; MnO – 0.1; TiO2 – 0.7; SO3– <0 .1.="" p="">

3.2. Patina

There are two areas on the tablet, one just above and to the left of the crack and the other just below and to the right of the crack, that lack a patina and so were almost certainly cleaned since the tablet's discovery. The patinated areas can be differentiated by their pale orange-brown color. The left lower part retains black to orange-brown as well as light beige patina layers up to 2 mm thick that cover the tablet and the inscription (Fig. 4). The first layer attached to the rock is a thin, up to 1 mm thick, metallic black orange-brown iron oxide layer that covers the surfaces of the tablet and the engraved letters. In places the black and orange-brown layers alternate, occurring one next to the other. As the rock-tablet contains about 5% iron oxides, we suggest that the formation of both black and brown layers may be related to natural geo-biological weathering processes. The overlying and uppermost layer, orange-brown to light beige in color and up to 1 mm thick, is found mostly within the letters but also on the surfaces that were partly cleaned. The black orange-brown patina forms a continuous cover on the surface of the tablet as well as within the grooves of the letters (Fig. 5). Some natural bleaching and incipient light patina formation (light gray zone just below the surface of the tablet) due to exposure to the air near its inscribed surface is also evident. Results of the SEM–EDS analysis of samples from the patina are presented in Table 1. We analyzed nine samples (Fig. 1C; Table 1) using the SEM–EDS backscattered method for detecting heavy elements. We did not detect the presence of any element, such as Cr and V, which would have indicated the use of modern tools in the engraving process.
Full-size image (79 K)
Full-size image (79 K)
Fig. 4. A groove representing part of a letter and the layers of the patina that infills and covers it as well as the rock surface. The lower patina layer consists of black (B) and orange-brown (O) alternating layers occurring one next to the other. Both are composed of iron oxide that can be seen on lateral margins of the groove as well as on the surface of the tablet, above which is a light beige upper patina layer (L). Note the carbon ash particles represented by tiny black specks (A) integrated within the patina (scale bar = 500 μm).
Full-size image (87 K)
Full-size image (87 K)
Fig. 5. The lower part of the broken tablet along the fissure. The arkosic sandstone is medium gray whereas the patina is light gray. A thin black, orange-brown patina layer as well as the light beige overlying layers cover all surfaces of the tablet as well as the grooves of the letters (scale bar = 10 mm).








Table 1. The occurrence of carbon ash particles and gold globules within the patina of the Jehoash Inscription tablet based on SEM–EDS analysis
Sample numberCarbon ashGold globulesIron oxidesMiscellaneous
Z-1Common; 10–30 μmAbundant; 1 μmRare; monazite
Z-2Abundant; 0.5–1 μmRare; angular; 10 μm
Z-3Common; 1–4 μm
Z-4Common; 10–50 μm
Z-5Common; 10–30 μmAbundant; 1–4 μmCommon; 1–3 μmRare; clay
Z-6Common, 10 μmCommon; 10 μm
Z-7Abundant; 60–100 μm
Z-8Silica; calcsilicate
Z-9Rare; monazite, clay
All samples are from the front of the tablet, however, Z-8 is taken from the lower back of the tablet. Abundant = >10 particles/mm2; common = 4–10 particles/mm2; rare = <4 mm="" particles="" sup="">2
.
Full-size table
The patina is composed of Si, O, Ca, Al, Mg, K and Fe. Many rectangular and spherical carbon ash particles 20–100 μm (Fig. 6) were found, as well as a trace amount of pure gold globules 1–4 μm in diameter (Fig. 7). Some gold globules were alloyed with about 2.5% copper and 3.2% iron. Sub-angular iron particles, 3–10 μm in size, were also found in the patina and these particles contain oxygen which clearly implies oxidation. The particles are devoid of any other element usually found in modern tools, and may have belonged to the scriber's tools used in the engraving. Some platy idiomorphic feldspar crystals of about 100 μm and some sub-angular quartz grains were observed in the patina. The light patina is composed mostly of quartz, feldspar, carbonate and iron oxide with a small amount (less than 1%) of clay cations Na, Al, Mg and K. The average contents of the oxides in the patina measured and calculated by SEM–EDS are (% oxides; normalized to 100%): SiO2 – 53; CaO – 16; Fe2O3 – 18; Al2O3 – 5.5; Na2O – 2.5; MgO – 2; K2O – 1. Compared to the rock-tablet the patina is enriched with Fe2O3 by about 12% and CaO by 3%.


Full-size image (40 K)
Full-size image (40 K)
Fig. 6. SEM photo of a carbon ash particle. The calibrated radiocarbon age of numerous particles ranges from 2340 to 2150 BP. Note a centrally located rectangular fragment. The composition of these particles was confirmed by EDS analysis.
Full-size image (25 K)
Full-size image (25 K)
Fig. 7. SEM photo of pure gold globule found within the patina. These globules occur at about 10 spheres per mm2 .
The iron concentration in the patina is about three times more than in the rock itself. The mineralogic composition of the patina, investigated by XRD analysis (Fig. 8), includes quartz, calcite, dolomite and feldspar in a texture (confirmed by the SEM–EDS) of interlocking grains within a matrix of calcite.
The SEM–EDS analysis revealed that the patina contains carbon ash particles of 10–100 μm in size. Fig. 6 is an example of such particles whose chemical composition is pure carbon. It should be noted that, based on SEM–EDS analysis, the patina contains only 5.5% Al2O3, 1% K2O and rare monazite. Plagioclase crystals are common, suggesting that the clay content of the patina is very low.

3.3. Age determination of the patina

The carbon ash particles are admixed within the patina, firmly and intimately associated with the other particles (Fig. 4 and Fig. 6). Samples of the patina were taken by the Israel Museum in Jerusalem and sent for radiocarbon dating to the Beta Analytic Radiocarbon Dating Laboratory in Miami, Florida, USA (Table 2). According to their report from June 5, 2002, the patina samples were combined into a single sample. The surface area was increased as much as possible and the sediment was dispersed and pretreated by hydrochloric acid (HCl) that was applied repeatedly to ensure the absence of carbonates and to separate out the carbon ash particles. According to the laboratory report, the sample provided sufficient carbon for an accurate measurement and the AMS analysis proceeded normally. The conventional radiocarbon age is 2250 ± 40 years BP whereas the calibrated radiocarbon age was calculated at 2340–2150 Cal BP.
Table 2. Radiocarbon age determination of the patina of the Jehoash Inscription tablet
Sample dataMeasured radiocarbon age13C/12C ratioConventional radiocarbon age
Report date: 6/5/02
Material received: 5/20/02
Beta – 1674452190+/−40 BP−21.1‰2250+/−40 BP
Sample: BB
Analysis: AMS
Material/pretreatmentPatina/acid and solvent washes
2 Sigma calibrationCal BC 390–200 (Cal BP 2340–2150
Full-size table

3.4. Gold globules

Gold globules that we detected in the patina using backscattered SEM–EDS, are minute, usually 1–2 μm in diameter (Fig. 7) and were found in four of the nine samples taken from the patina. The gold is in the form of individual globules of well-sorted size. There are approximately 10 globules per mm2 in each of the four patina samples (Table 1). The total weight of the globules in the patina is calculated to be to less than 0.001 g for the entire tablet.

3.5. Microcolonial fungi

Microcolonial fungi (MCF), known to concentrate and deposit manganese and iron, play a key role in the alteration and biological weathering of rocks and minerals (Staley et al., 1982 and Gurbushina, 2003). They are microorganisms of high survivability, inhabiting rocks in extreme conditions, and are also known to survive in subsurface and subaerial environments. Long-living black yeast-like fungi form pitted embedded circular structures of 5–500 μm in size (Fig. 9 and Fig. 10) (Krumbein, 2003, Krumbein and Jens, 1981 and Sterflinger and Krumbein, 1997). The MCF structures (Fig. 9) were found inside the last letter of the 14th row of the tablet. There is morphological continuity between the patina of the rock surface itself and the grooves of the letters (Fig. 5). The black orange-brown thin layers (films) of iron-oxide patina are the product of geomicrobiogenic activity that covers all surfaces of the tablet.
Full-size image (77 K)
Full-size image (77 K)
Fig. 9. Biogenic pitting and black to orange-brown patina formation within the upper stroke letter ‘HEH’ (last letter in the 14th row, inverted) caused by black yeast-like fungi on arkosic sandstone of the JI tablet. Fused pits are visible in the middle of the photograph (groove width = 1 mm).
Full-size image (57 K)
Full-size image (57 K)
Fig. 10. SEM photo showing the circular pits (P) and fungal hyphae (H) of the patina. The sample was taken from the border between letter incision and the natural rock, near the crack zone (scale bar = 30 μm).
A scanning electron micrograph (Fig. 10) of the border section between the patina and crack in the tablet shows circular pits (P) from microbial attack and fungal hyphae (H) indicating fungal growth and patination. A hypha is one of the individual tubular filaments or threads that make up the mycelium of a fungus. The fungi, belonging to a group of dematiaceous black yeasts, were identified as Coniosporium sp. and related species. Clear evidence of biopitting can be found in recent outcrops in the nearby deserts of Judea, the Negev and Sinai. The structures in the Jehoash Tablet near the lettering zone are significant in that they are almost identical, although not as clear, as those cited by Krumbein, 2003 and Krumbein and Jens, 1981 and Sterflinger and Krumbein (1997), and can be explained by prolonged exposure to atmospheric conditions.

4. Discussion

Layered platy arkosic sandstones occur in Cambrian formations exposed in southern Israel and in southwest Jordan (Bender, 1968) and were readily available to stone workers in Judea in ancient times. Such rocks are found south of the Dead Sea, in the Timna area and in southern Sinai, mainly in the Shechoret Formation (Weissbrod, 1987). In the Temple of Serabit el-Khadem in southern Sinai, many of stelae with hieroglyphic inscriptions from the Middle and New Kingdoms are carved from arkosic sandstone of the upper part of the Shechoret Formation. Goren et al. (2004) determined that the tablet was engraved in graywacke. However, there is no graywacke in Israel or Sinai.
The patina coating the tablet carrying the inscription is composed of elements derived from the tablet itself (quartz and feldspar grains) as well as accretion from the environment (calcite and dolomite deposits, carbon ash particles, and gold globules). The patina from the back of the tablet is composed mostly of quartz and some carbonate. This siliceous-carbonate material could be an original vein filling along a bedding plane or a joint in the original rock, similar to those found in the Cambrian clastic rocks exposed in southern Israel and Sinai, and may represent a natural rock fissure along which the rock was detached for further processing as is the case in many quarries. No indications of adhesive materials or other artificial substances that could indicate addition, pasting, or dispersion of artificial patina on the inscribed face of the tablet have been observed.
The occurrence of pure gold globules (1–4 μm) is evidence of the melting (above 1000 °C) of gold artifacts or gold-gilded items. Gold powder comprised of globules 1–4 μm in diameter does not exist in the modern gold market, where gold globules have a wide range of sizes, the smallest diameter being 500 μm. On the other hand, gold powder, or gold dust, with an average size between 70 and 80 μm has an angular, flaky shape. Native gold dust from Sardis, Turkey contains irregular flattened flakes with rounded edges, 100–500 μm in size, but not globules (Geckinli et al., 2000). According to Meeks (2000), pure gold globules of 3–300 μm in diameter were found in the production and refining site of Sardis resulting from melting processes. One would thus expect many gold globules of various sizes to occur in clustered aggregates in the patina if it was of recent origin. This is clearly not the case. The small amounts detected would be difficult to produce within any artificial patina. Both the occurrence of carbon ash particles and gold globules in the patina are suggestive of a thermal event. It is proposed that the ‘apparent’ radiocarbon age of 2250 years BP is an average of a mixture of older and younger carbon fragments that have been incorporated into the patina over time, thus implying that there was more than one thermal event.
The microbiogenic patina is dense, coating all surfaces as well as the engraved letters, and indicates growth over extended periods of time. A Nabataean flint artifact from Avdat, southern Israel, 2000 years old (Krumbein, 1969) shows the following identical features to those found in the JI tablet: microcolonial fungi, a black orange-brown coloration and pitted circular structures.
Recently, the oxygen isotopic composition of the carbonate of the patina was analyzed and the results used to suggest that the JI tablet was not authentic (Goren et al., 2004). This conclusion was based on the assumption that the presence of oxygen in the carbonate could be explained by precipitation from meteoric groundwater in the Jerusalem area. The data of Goren et al.'s (2004) four analyses of patina taken from the surface of the tablet could, however, be interpreted differently. Two of their four results exhibit δ18O values (−1.7‰ and −0.9‰, PDB) that are anomalously enriched compared to local cave precipitates. However, these values are exactly what are to be expected from marine carbonate material. Exposures of Cretaceous marine carbonates are abundant in Jerusalem and provide a majority of its building stone. It is probably marine carbonates that were found within the JI tablet patina, with the particles derived from the weathering of these exposed rocks and deposited by wind. Indeed, well-preserved marine carbonate microfossils, such as Cretaceous to Eocene foraminifera, occur in abundance in everyday dust in Jerusalem ( Ehrenberg, 1860, Ganor, 1975 and Ganor et al., 2007) as well as in the local soils. Goren et al.'s (2004) other two reported δ18O values (−8.4‰ and −7.3‰) are depleted relative to modern carbonate formation data (−4‰ to −6‰) (Bar-Matthews and Ayalon, 1997). However, there are many ways that isotopically depleted carbonate can be generated and incorporated in a genuine patina, such as the process of decarbonation, that would indicate thermal events. Thermally induced decarbonation reactions of calcite and dolomite with the quartz or feldspar in arkosic sandstone or in the soil would result in residual carbonate with lowered δ18O values (Faure, 1986). Isotopic depletion, due to thermal metamorphism, occurs in lime-rich soils when they are intruded by igneous bodies (Katz et al., 1998). In the vicinity of Jerusalem, widespread lowering of δ18O values in normal marine carbonates of the Hatrurim Formation took place by decarbonation during (non-igneous related) thermal metamorphism (Kolodny and Gross, 1974). Calcite from the Negev oil shales exhibits δ18O values of −0.5‰ to −2‰ PDB; however, after heating these oil shales to 700–800 °C, depletion of δ18O values (−5.2‰ to −10.2‰ PDB) is obtained in the residual carbonate (Yoffe et al., 2002). Moreover, light oxygen isotope values are known to be deposited in the Judean mountains during years of high precipitation, that is, over 1000 mm of rainfall per year (e.g. see Fig. 6, Bar-Matthews and Ayalon, 1997). According to Kolodny et al. (2005), the dominance of the source effect in determining the oxygen isotopic composition of speleothems in the Levant reduces the power of δ18O as an independent climatic indicator. Because of the lack of knowledge of the mineralogical association of the oxygen isotopes, the burial and custodial history of the JI tablet, the oxygen data of Goren et al. (2004) is completely moot. No conclusions can be drawn from the oxygen isotope data. Further exposure, even for short periods of time, to surface conditions with varying amounts of rainfall, high temperature regimes and consecutive evaporation events may significantly alter oxygen isotope ratios. In addition, we would like to note that the modern cleaning processes of the JI tablet depending on the cleaner used could easily change the expected oxygen fractionation values in the patina.

5. Conclusions

Our analyses strongly support the authenticity of the Jehoash tablet and its inscription. All evidences indicate that the production of the tablet and the carving of its inscription occurred at essentially the same time. The critical evidence is as follows: (1) the central fissure and the upper breakage cut across several lines and letters and the patina extends down along the margins of the broken faces, (2) quartz and feldspar grains found within the patina are weathered from within the rock, (3) the patina is dense, microbiogenic and is indicative of growth over extended periods of time, (4) the two patina layers attached to the rock (black orange-brown and an upper lighter-colored one) that cover the tablet and inscription includes ash particles and minute, well-sorted globules of pure gold, a product of melting, (5) the age of the carbon ash interlocked within the patina is approximately 2250 years BP according to radiocarbon dating and, (6) no modern elements related to the use of modern tools were found.

6. Note added in proof

Fig. 4, Fig. 5, Fig. 6, Fig. 7, Fig. 8 and Fig. 9 modified from Dahari, U., 2004. The James Ossuary: Ancient Relic or Modern Forgery? Cornerstone University Press, Symposium, 12 May 2004.

Acknowledgments

We thank Dr. A. Honigstein, Ministry of National Infrastructures, Oil and Gas Section, Jerusalem, Israel, Dr. K. Kojonen, Geological Survey of Finland, and, Dr. A. Shimron, Geological Survey of Israel, Jerusalem, for their insightful reviews of an earlier version of the manuscript and suggestions for improvement. Constructive comments by two anonymous reviewers are gratefully acknowledged. We are grateful to M. Dvorachek, Geological Survey of Israel, Jerusalem, for help with the SEM–EDS work and Susan Feldman, Scarsdale, New York, for technical assistance. We thank Dr. Y. Natan, Geological Survey of Israel, Jerusalem, for identifying the carbon ash particles in the patina. WEK acknowledges the help of the ICBM electron microscopy unit and the Soil Science Department of Carl von Ossietzky Universität Oldenburg for microscopy and X-ray diffractometry as well as the Institute of Crystallography of the Würzburg University.

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