A rare Hasmonean coin hoard has been
uncovered at Modi’in, hometown of the Maccabees. Photo: Assaf Peretz,
courtesy of the Israel Antiquities Authority.
by
Damien
F. Mackey
Introduction
Claude Reignier Conder is remembered fondly by the author as one who had, against
the academic trend, recognised the story of the Jewish heroine, Judith, as
being based on fact, and who had plausibly identified her home town of
Bethulia. I wrote of this as follows in my article:
Bethulia itself, which Simons identifies with sheih
shibil, I shall identify, following lieutenant Claude Reignier Conder, with
“Mithilia” (or Meselieh), south of Jenin.
Upon Judith’s request (command?), the elders
“ordered the young men to open the gate for her” (10:9). Judith and her maid
then went out of the town and headed for the camp of the Assyrians. “The men of
the town watched her until she had gone down the mountain and passed through
the valley, where they lost sight of her” (v.10).
C. Conder will refer back to this topographical
description of Judith’s descent into the valley in his proposed identification
of Bethulia with Mithilia (Meselieh). I simply give
Conder's account, which is the one that impresses me most:
?Meselieh? A small village, with a
detached portion to the north, and placed on a slope, with a hill to the south,
and surrounded by good olive-groves, with an open valley called W鈊y el Melek ("the King's
Valley') on the north. The water-supply is from wells, some of which have an
ancient appearance. They are mainly supplied with rain-water.
In 1876 I proposed to identify the village of Meselieh, or Mithilia, south of
Jenin, with the Bethulia of the Book of Judith, supposing the substitution of M
for B, of which there are occasional instances in Syrian nomenclature. The
indications of the site given in the Apocrypha are tolerably distinct. Bethulia stood on a hill, but not apparently on the top, which
is mentioned separately (Judith vi. 12) There were springs or wells beneath the
town (verse 11), and the houses were above these (verse 13). The city stood in
the hill-country not far from the plain (verse 11), and apparently near Dothan
(Judith iv. 6). The army of Holofernes was visible when encamped near Dothan
(Judith vii. 3, 4), by the spring in the valley near Bethulia (verses 3-7).'The site usually supposed to represent Bethulia - namely, the
strong village of Sanur - does not fulfill these various requisites; but the
topography of the Book of Judith, as a whole, is so consistent and easily
understood, that it seems that Bethulia was an actual site. Visiting Mithilia
on our way to Shechem ? we found a small ruinous village on the slope of the
hill. Beneath it are ancient wells, and above it a rounded hill-top, commanding
a tolerably extensive view. The north-east part of the great plain, Gilboa,
Tabor … and Nazareth, are clearly seen. West of these are neighbouring
hillsides Jenin and Wady Bel'ameh (the Belmaim, probably of the narrative); but
further west Carmel appears behind the ridge of Sheikh Iskander … and part of
the plain of 'Arrabeh, close to Dothan, is seen.
A broad corn-vale, called
"The King's Valley", extends north-west from Meselieh toward Dothan,
a distance of only 3 miles. There is a low shed formed by rising ground between
two hills, separating this valley from the Dothain plain; and at the latter
site is the spring beside which, probably, the Assyrian army is supposed by the
old Jewish novelist [sic] to have encamped. In imagination one might see the
stately Judith walking through the down-trodden corn-fields and shady
olive-groves, while on the rugged hillside above the men of the city
"looked after her until she was gone down the mountain, and till she had
passed the valley, and could see her no more'". (Judith x 10) - C. R. C.,
'Quarterly Statement', July, 1881.
[End of quote]
So, I would respect what Conder has had to say.
But what to make of these views that he expressed in The City of Jerusalem (1909) about Jewish
“coins of the revolts”? Some of this could turn a part of Jewish-Roman history
right on its head:
….
The leaders of the revolt were
Bar Cocheba {Kokeba), "the Son of the Star," and Rabbi 'Akibah, who
believed this pretender to be the true Messiah, in spite of the warning of
Rabbi Jehohanan, "'Akibah, the grass will be growing between thy jaws
before the Son of David comes."- The rabbinical accounts of the Bether war
are late and legendary, and the "Son of the Star" is called in the
Talmudic allusions "the son of falsehood" — Bar Koziba — probably as
a term of contempt. The theory according to which he struck coins in Jerusalem
demands notice, in connection with the history of the city, but it appears to
be one of those learned fallacies which are very long in dying…..
Certain silver coins of "Eleazar
the Priest," marked (by the alphabetic characters used) as being of the Hasmonaean
age, have been rashly attributed to Eleazar, who defended the Temple in 70 a.d.
In at least one instance the coin is regarded as a forgery by both de Vogue and
de Saulcy, and this appears to apply to all the so-called " coins of the
revolts."
The copper ones bear blundered
imitations of genuine inscriptions from coins of Simon the Hasmonaean.
They have been struck on much
defaced Roman coins of Vespasian, Titus, Domitian, and Trajan, but more
probably in the nineteenth century than in the second century. One such coin
bears the name Simon, and is struck on a silver tetradrachm of Antioch
attributed to Vespasian. It does not seem
to have occurred to the
scholars who suppose it to have been struck by Simon, son of Gioras, in 70
a.d., that as Vespasian had then only been emperor a few months, and as
Jerusalem was besieged, it is quite impossible that an old coin of his reign
could have been found in the city in the year of its fall.
The forgery of Jewish coins is
still common in Palestine, and the forgers did not foresee that the remains of
the original legend on a coin would be read by the trained eye of some European
specialist, while they thought that the worn surface of the coin would show its
antiquity, but that its value would be much higher if it was regarded as being Jewish.
The same observation applies to all the restruck copper coins, which have been
variously attributed to Simon son of Gioras, to Simon son of Gamaliel, and to
Bar Cocheba, who has been conjectured to have been also named Simon — of which there
is no proof at all. The latter assumption was necessitated by the fact that
some of the coins used by the forgers were as late as the reigns of Domitian
and Trajan. It may, however, be remarked that if the Jews, in 135 a.d., struck
any coins at all, the lettering is not likely to have been in the same characters
used about 139 b.c, but would have been in those used at the time, that is to
say, practically in square Hebrew. We may regard these coins, therefore, as
forged imitations of those of Simon the Hasmonaean, and they have no bearing on
the question whether Jerusalem had been rebuilt before 135 A.D. Appian was a
contemporary historian, but says nothing about any siege of Jerusalem, which city
he tells us was "razed to the ground by Vespasian." ….
And we read in the Jewish
Encyclopedia about anomalies associated with the Bar Kochba revolt http://www.jewishencyclopedia.com/articles/2471-bar-kokba-and-bar-kokba-war
….
It is uncertain whether the insurgents acquired possession of
Jerusalem: the Jewish sources contain no mention of it; and the coins bearing
the inscription, "In Commemoration of the Liberation of Jerusalem,"
are unreliable because they may have originated with Simon the Hasmonean. Among
the historians, Graetz is almost the only one that accepts the supposition of a
conquest of Jerusalem. But if this had been the case, the insurgents would not
have made Bethar, but Jerusalem, their center of operations. Moreover, Bethar,
according to Eusebius, was situated in the vicinity of Jerusalem, a statement
which may apply equally to a place north or south of the Holy City. However
this may be, a city of the size ascribed to Bethar in Jewish sources could
never have arisen in the immediate vicinity of Jerusalem. ….
[End of quote]
