Tattenai and Shethar-Bozenai of Ezra 6 confirmed by archaeology

“There are strong grounds for identifying Biblical Tattenai in a tablet of Darius I the Great, king of Persia …”. Lawrence Mykytiuk We read at: https://library.biblicalarchaeology.org/article/archaeology-confirms-3-more-bible-people/ Archaeology Confirms 3 More Bible People By Lawrence Mykytiuk In the March/April 2014 issue of BAR, I wrote an article on 50 people in the Hebrew Bible whose existence has been confirmed by archaeology.a At the end of the article, in a box, I also listed seven additional people. They had not three, but only two, attributes matching the Biblical person, so their identifications were not certain but were reasonable hypotheses. Now I am pleased to report on three new people added to the 50 confirmed (of whom two have already been mentioned in BARb), and three new people added to the seven uncertain but reasonable identifications. At the end are a few interesting non-identifications. Strongly Identified The first real person to be added to the original list of 50 is the Biblical Tattenai (also translated Tatnai or Sisinnes), mentioned in Ezra 5:3, etc. He was the Persian governor of the province of Trans-Euphrates—literally, “Beyond-the-River,” which for the Persians meant their territory west of the Euphrates River. There are strong grounds for identifying Biblical Tattenai in a tablet of Darius I the Great, king of Persia, which can be dated to exactly June 5, 502 B.C.E. First, the letter on this tablet, which was recovered from Babylon, has long been accepted as authentic. Second, the setting (time and place) of the Tattenai in the tablet was in Trans-Euphrates during the reign of Darius I (r. 520–486 B.C.E.). That territory included Yehud (roughly equivalent to Judah, but under Persian rule), which matches the setting of the Tattenai in the Book of Ezra chapters 5 and 6. Ezra’s Tattenai appears in Jerusalem during the last few years before the completion of the Second Temple around 516 B.C.E. Third, only one person named Tattenai would have been the Persian governor of Trans-Euphrates between 520 and 502 B.C.E. It is extremely unlikely that two different men having exactly the same name would both be governors over Trans-Euphrates, and specifically Yehud, during this very narrow time period, so that possibility is negligible. Therefore, the identification of the Biblical Tattenai in Darius I’s letter of 502 is based on singularity: One and only one person qualifies. …. And, again, at: https://www.jw.org/en/library/magazines/watchtower-no3-2017-may/archaeological-evidence-tattenai/ Another Bit of Evidence Is there archaeological evidence supporting the Bible record? In 2014 an article in the magazine Biblical Archaeology Review addressed the question: “How many people in the Hebrew Bible have been confirmed archaeologically?” The answer given: “At least 50!” One man who did not make the list in that article was Tattenai. Who was he? Let us review his brief role in the Bible record. Jerusalem was once part of a vast Persian Empire. The city lay in an area that the Persians called Across-the-River, that is, to the west of the Euphrates. After conquering Babylonia, the Persians released Jewish captives and authorized them to rebuild Jehovah’s temple in Jerusalem. (Ezra 1:1-4) Enemies of the Jews, however, opposed the project and used it as a pretext to accuse the Jews of rebelling against Persia. (Ezra 4:4-16) During the reign of Darius I (522-486 B.C.E.), a Persian official named Tattenai led an inquiry into the matter. The Bible calls him “the governor of the region Beyond the River.”—Ezra 5:3-7. A number of cuneiform tablets bearing the name Tattenai have survived as part of what may have been a family archive. The tablet that links one member of this family to the Bible character is a promissory note dated to the 20th year of Darius I, 502 B.C.E. It identifies a witness to the transaction as a servant of “Tattannu, governor of Across-the-River”—the same Tattenai who appears in the Bible book of Ezra. What was this man’s role? In 535 B.C.E., Cyrus the Great reorganized his dominions into provinces, one of which was called Babylon and Across-the-River. The province was later split into two parts, one of which was simply called Across-the-River. It included Coele-Syria, Phoenicia, Samaria, and Judah and was likely ruled from Damascus. Tattenai governed this region from about 520 to 502 B.C.E. After traveling to Jerusalem to investigate the accusation of rebellion, Tattenai reported to Darius that the Jews claimed to have received authorization from Cyrus to rebuild Jehovah’s temple. Investigations in the royal archives substantiated that claim. (Ezra 5:6, 7, 11-13; 6:1-3) So Tattenai was ordered not to interfere, and he obeyed.—Ezra 6:6, 7, 13. To be sure, “Tattenai the governor of the region Beyond the River” merits only a footnote in history. Note, though, that the Scriptures mention him and apply to him exactly the right title. That fact gives us yet another bit of evidence that archaeology repeatedly supports the Bible’s historical accuracy. On Shethar-Bozenai, we read at: https://www.biblehistory.net/newsletter/Tattenai.htm …. What is even more remarkable is the name of the man who accompanied Tattenai to Jerusalem, Sether-Bozana, has also been found in … records from Nippur, dating to the 38th year of Artaxerxes I (427-426 B.C.) [sic] In the Collection of the Babylonian Section, Philadelphia, Artifacts #CBS 5174+12893 Illustration Figure 13 Line 25` mentions the man, Sether-Bozana: …. Another mention of Sether-Bozana is found in the records from Nippur dating to the 41st year of King Artaxerxes I (424 B.C.) [sic], just two years before the Biblical story in Ezra during king Darius II reign [sic]. Located in the Istanbul Archaeological Museum - Part of the Nippur tablet Collection, Artifact (Ni.528) mentions Sether-Bozana (Sa-ta-bar-za-na) Figure 18 Line 26. ….